Showing posts with label consciousness. Show all posts
Showing posts with label consciousness. Show all posts

Friday, May 15, 2015

action is foundation


I am God.  Anything goes. 



This is God speaking, not us.  The words spoken are indelible.  They bestow the power of existence upon a central concept – which is the nature of God, unknowable.  We, on the other hand, are human.  We are not a singularity as is the core of all creation.  We are humble before our vulnerabilities.  We think of need.  What need is there of God?  Can God feel need as we do?  God feels need in all its forms as we do because God created need but God has no need.

What need have we?  It is lonely not being loved.  It is more lonely having no one to love.  We are not content with our singularity as we might suspect God is in being simply one.  Yet, is it safe to say that all action requires a need?  What is it we do that is not an expression of need?  What need would God have in establishing creation?  What could God possibly be without fostering action?  This God may exist but without action there is nothing to know. 




Is a feeling a form of action?  Is thought an action?  Thoughts do not simply die.  They spawn new thoughts.  Moving from one thought to the next is action.  Some of these thoughts result in physical action – an object moving through space that requires a passage of time.  Each physical action behaves much like thoughts – they inspire another act, both physical and mental, which at some point produces a physical result.  Any physical act creates a change in physical existence.  The change may well be infinitesimal but, like thoughts, the course of existence is modified… if ever so slightly.  This imprint, slight as it may be, will result in producing further imprints.  An ant carrying a grain of sand across the beach leaves an impact too small to be detected by us.  The tiny piece of sand is loaded with microorganism whose prosperity is changed for better or worse.  Is its new home drier than before?  Is it shaded from direct sunlight?  Will it now be fed on by a burrowing worm?  If so, what is the fate of all those microorganisms? 

We can live our lives well without knowledge of atoms and their particles.  Yet, the actions of atoms impact our very survival as conscious objects of reality.  They also impact the nature of our consciousness.  We are dependent in all manners on the actions of billions of infinitesimals.   Because atoms are each a physical entity they each create a physical result that, in turn, influences a myriad other physical results.  Each action is the cause of other actions that grow new actions in a geometric progression.  No entity can possibly grasp the meaning of such events except for the entity we identify as God – who, incidentally, is beyond being an entity because God cannot be contained within our limited concepts.




Imagine a God having need?  What need is satisfied through the creation of existence?  Why did God choose to act as opposed to remaining an unknowable presiding over the most spectacular, absolute nothing?  The God of pure void reigns as nothing for eternity then, suddenly, a single action is taken and pell mell the action spawns two and two becomes four and four becomes sixteen and at such a rate existence explodes from nothingness to become the physical and consciousness realm of our reality within the space of an instant.  This realm is action and without action existence disappears.  Action is the basis of all that is knowable.  In this sense all Being is procured through action.  All that is is revealed by actions taken. 

The initial action spawned by God need not be resulting from need.  All actions taken subsequent to the first exist to fulfill a need.  Beneath every identifiable cause and effect exists a need.  Needs establish patterns.  Once we discover a similarity of need we label each similarity as a principle or rule that cannot be defied. 

For every action there is an equal and opposite reaction.

The net action on a body is equal to the product of its mass and its acceleration.

These are rules decreed by God that are more basic to the physical realm than are the Ten Commandments.  God is not beholden to such rules but does the nature of the physical realm reveal anything about the nature of God?  After all, natural facts express something of God’s chosen actions if not God’s intent.  In our sense of reasoning an entity’s actions says something about the nature of the entity.  Thus, existence expresses something of God’s nature.  If we were to say that all creation reflects God’s will then we are espousing human logic to gain our understanding.  This underestimates the problem of man understanding God.  The one rule of God is that God abides by no rule.  Nothing we can think about God strictly applies.  At best we have only intuitive inklings.  And what of this intuition?  We can say it is biology’s form of having an autopilot default setting that is molded by countless generations of evolutionary pressures.




We might even say intuition reflects a presence of the divine within each of us.  Consciousness itself may have first developed from intuition.  Consciousness reaches beyond biologically-based knowledge into new areas of learned understanding and appreciation.  The human consciousness acts as an agent of change to a human’s surroundings.  Humans exploit this power to manifest change reflecting human need.  We fashion our realm as we see fit.  Often we say we are acting out God’s will that we do so.  The truth of this has no meaning.  God enables us to know only as God chooses. 

Existence depends on actions.  There is nothing to define without action that is renewed only by new action.  What, then, is the basis of action?  For a realist with limited imagination actions are identifiable events that proceed through time in a chain of cause producing effect.  Absolutely rational – a human explanation for all events proceeding within our realm in a linear fashion.




To know beyond what reason reveals for us may require our dipping into the bewildering truth fashioned by the irrational.  Actions stemming from irrational thought make for often arbitrary results because effect does not logically follow cause.  What rules, if any, apply to a thought process deliberately irrational?  Irrational thought used to achieve rational goals is a mistaken thought process.  Irrational thinking best serves irrational goals.  What better irrational goal is there than taking action to achieve nothing or something of no good use?  Since it exists can we not say irrational actions serve to equally describe the nature of God as does actions of reason?

Let us end by concluding that every falsehood proves its own truth.  Such is the process of Godly thought.  It’s simply beyond us.


© Tom Taylor  All Rights Reserved



Tuesday, October 21, 2014

Letter to Christa



Excavation     De Kooning - 1950


Good Morning Christa…

One of the points you make in response to Michael Graziano’s column, Are We Really Conscious? , is that personal impressions are valid.  The subjective life is real.  Consciousness exists because it is an indisputable part of our experience.  The processing of input through the use of mental models does not necessarily make conscious thought an illusion.  Our minds evaluate an apple’s color, flavor, aroma, depth and weight.  The result is that the mind identifies the object as an apple.  This information is of no practical value to our biological brains without next determining the relevance of the apple to ourselves.  We don’t determine the importance of the apple without also providing further knowledge of the self.  Are we hungry?  Is this item safe for us to eat?  Do we like apples?  Would we prefer eating something else that is available?  The process of absorbing external world information also initiates self-knowledge, self-awareness.  Deprive us of all sensory input for an extended period and we may well lose in time the nature of our own identity. 

Consciousness requires our being able to continually relate with the external world.  Thus it does derive from the processing of information.  It also makes sense for the mind to require preexisting mental models – bundles of information – if it is to be capable of any meaningful evaluation.  Let’s return to our apple.

Of what use is the apple’s color if our minds are not prepared to interpret the wavelength it reflects?  A wavelength is a physical reality of the external world.  It has many properties associated with it.  A particular wavelength captured by the mind’s eye may induce a mental construct we identify as the color red.  There would be no recognition of red without first a model to interpret that wavelength.  So it also holds true for all aspects of the external world.  It isn’t enough to provide the biological equipment for hearing if there isn’t a corresponding model in place to convert vibrations into sound.  Sound is strictly a mental phenomenon, just as is color, odor or touch.  All of these sensations have been created, modified and refined over many millions of years.  The mind needs to know only what is relevant to survival.

A model produces a rough approximation of an entity.  Graziano refers to its product as a mere caricature of the object’s true properties.  Our awareness of the color white gives us no clue that it actually contains all visible colors of the spectrum.  We have no model for this because the information has no relation to survival.  Human reason enables us to acquire information not directly processed by models.

 What if it is true that consciousness is illusion?  Are we then little more than an elaborate information processing organism?  How coldly material and mechanistic this would seem.  It hardly depicts the human spirit as we know it.  The ongoing reasoned exploration of all things physical continually changes our perception of reality.  Copernicus destroyed the notion we were the center of God’s creation.  Darwin made a pleasant fiction of the Garden of Eden.  It seems now that neurological scientists are diminishing the mystique we hold for human existence.  Are we to believe all existence boils down to simple cause-and-effect mathematical logic?

I think not.  It’s tempting for some to misinterpret the overall significance of scientific findings.  There is no shortage to the mystery of existence.  How do we explain the fact of existence at all?  There is simply no need for anything to exist.  Still we do.  What is it we know of the underlying basis of physical reality?  That question actually remains a mystery.  Our explanations of the physical world only unearth more thoroughly puzzling questions – questions that challenge the very usefulness of reason itself.  Imagine that.  The universe we know is extraordinarily complicated from beginning to end – from light years in size to infinitesimally small material elements that appear to travel through dimensions beyond our detection.  Science has reached the point of being able to scoff at the scientific validity of writings by ancient people thousands of years ago.  That’s nothing to brag about.  We actually have far bigger challenges ahead when it comes to deciphering the nature and depth of our existence.  Chances are that if we have to rely exclusively on the reasoning power of our present biological brains we will never find the ultimate answers to the how and why of our being here.  That’s reassuring to me.  I’d hate to think existence is simple enough for the human mind to thoroughly conceive.  What a sad commentary for all of creation.

Every line of pursuit we choose to take ends short of our hopes.  Big deal.  There are so many personal rewards along the way.  Let us focus on living well.  Art is a splendid topic.  It isn’t caged within the narrow framework of scientific or mathematical reason.  It is sensual.  It stretches the vistas of imagination.  It brings to harvest our many emotions.  It is, best of all, just so damned dependent on the qualities of human nature.  Amen to that.

Tom


Sunday, January 26, 2014

Good Morning Jack...

Letter to my Son
Sunday, 26 January

When our dreams lead

Good Morning Jack…

There was no fanfare for me over deciding on a resolution for this year.  I didn’t choose from a list of self-improvement items that I’d so far avoided.  I’ve never succeeded at sticking with beneficial behaviors unnatural to me and tasks I dread undertaking.  No, I just sort of fell into this idea because the time seemed right to make some long-delayed explorations that are on my own terms.  So much of what we’d like to do finds its way to dusty recesses of our mind because there are always more pressing personal concerns we need to confront.  It begins for us at a very early age, starting about the time we show up for our first day at school.  Maybe we just want to play with blocks all day but time must be set aside for our own personal growth into becoming responsible members of our society.  After a while the time for education extends beyond school hours and we find ourselves setting aside our interests to do homework.  Don’t forget we also have household chores.  The older we become the more challenging the homework.  Even when we are not attempting to solve assigned problems our minds may well be dwelling on the consequences of not measuring up to the expectations placed upon us.  We seem constantly confronted with new challenges that test the limits of our capabilities.  Those among us that are particularly conscientious and have lofty ambitions soon find themselves fearing to stumble at any point as it can only mean a contraction of their dreams for the future.  God forbid the world discovers us average at anything we undertake.

It’s been more than forty years since I got my first degree.  It was easier then because a college education was cheaper.  I didn’t have to take out huge loans to put myself through school.  I didn’t have to concern myself with getting a high-paying job to pay off my debt once I graduated.  I could take courses of interest to me without having to calculate how they would advance my career.  I could just learn and give myself the time to think about things I had never thought about before.  What a wonderful life!  Of course, I didn’t exactly handle my years in school that way.  I had a job.  I chased girls.  I was in a big hurry to get on with my life.  I would take five courses a semester, any one of which deserved my full attention.  I cut corners and studied to make it through the course without becoming a victim in chemistry or calculus or some other nasty test that would leave me left for dead, a scalped student on the academic battlefield.  So much of my education seemed a blur – like touring Europe in five days.  Instead of getting my passport stamped I received a grade and moved on to the next subject.  The most important piece of knowledge I retained was how to prepare for tests.  Don’t ask me anything about plant physiology two weeks after the course ended.

 Now I’ve reached the other end of my life.  I’ve begun thinking about things I’ve never before given much thought.  Some of these thoughts are actually questions that possibly have no solvable answer.  What is the length in time of now – the instantaneous present?  Does instant have a length?  Isn’t time made up of a series of instants?  Why would I want to know the answer to that?  Maybe my question really has to do with the nature of time.  What is time?  Is it linear as it seems to us or is that possibly an illusion?  Is time linked to space – if no space then no time?  I hear the nature of time is linked to gravity.  Why?  If true, what is the significance of that piece of evidence?

I’m also puzzled about consciousness.  Just for the sake of argument let’s say that our mind, our consciousness, is the result of the physical processes of our brain.  What property or properties of all this biochemical activity provides us with human intellectual thought?  What is the nature of thought?  How is it we find human reason so useful in deciphering much of the physical realm?  Is mathematics a human discovery or is it a tool of our invention?  Of what use it is to human beings that we have curiosity of this nature?  Asking such questions doesn’t put food on the table and they may never come with an answer of any certainty.

Over four decades ago we sent men to the moon.  It was an extraordinarily ambitious undertaking and it cost us a fortune to accomplish.  As a result our astronauts brought us back some rocks.  People may criticize the mission as a boondoggle – a giant publicity stunt that resulted from some ill-conceived competition between the U.S. and Soviet Union during the Cold War.  In fact, much of the technology we take for granted today – from smartphones to GPS navigation – has its inception in the Apollo Moon Program.  The challenge of manned space flight brought about a scientific revolution that we are still benefitting from today. 

I’m not going to find the answers to the questions I’ve posed for myself.  My effort in investigating these questions, though, will result in new mysteries to consider and intriguing new speculations that should stimulate my imagination.  My process of researching these ideas can only result in rewarding new thoughts for my consideration.  I have no idea as to what path my curiosity will lead me but I do know that it will take me far away from where it is I am today.  I’ve started a voyage that promises no material reward.  I’m doing it just because I can.  It’s human nature.  Really.

Love,
           Dad


Sunday, January 19, 2014

Good Morning Jessicca...

Letter to my Daughter
Sunday, 19 January


What it means to be human

Good Morning Jessicca…

Numbers and words have no existence outside the human mind.  A world without people reveals no evidence as to the validity of these concepts of intellect.  Until recently the surface of the planet Mars simply existed, without the need to account for itself in any way that might be construed as a reason for being.  Then came machines.  They crawl about the land of Mars, occasionally stopping to break its surface and dig into the soil.  They were sent by humans inhabiting the neighboring planet Earth.  These mechanical devices are missionaries that bring the first evidence that there now exists a mental construction, fashioned from words, which humans refer to as meaning.  These roving devices are precise constructions of a preconceived purpose.  Purpose is like numbers and words.  The idea of purpose is of no consequence outside the boundaries of the individual human mind.  This mind is unique in a number of ways.  It is self-aware and wonders of the nature of its own existence.  The mind is a form of consciousness that endlessly explores itself and its perceived surroundings, armed with a revolutionary potent tool – the question.  The question is a mental device that goes beyond the biological instinct known as curiosity because it is based on a formally constructed purpose we will call intent.  Questions displaying intent rely on the analytical words how and why as well as specific fact-seeking words such as what, when and where. The intent-based question requires another tool unique to human consciousness.  This is a tool fashioned from a capability human’s have developed over time and we’ve termed it reason.  Reason is a concept founded on the growing belief that every object and every event in existence is the result of one or more specific causes and that this cause-and-effect phenomenon is potentially predictable because existence is fundamentally neither random nor arbitrary.  The human mind has grown increasingly confident that the brain’s ability to reason makes understanding existence within the realm of possibility. 

Why did human beings go to the expense and trouble of sending a machine to Mars?  There are many reasons having to do with the intent to answer arcane scientific questions and to further develop human technological capabilities but, uppermost in most people’s mind, is the question whether life has existed on another planet.  If it is determined that no life ever existed on Mars then the question becomes, “If not Mars, where?”  If, on the other hand, life or its remnants have been proven to exist on Mars then the minds of human beings are flooded with new questions.  We humans find renewed motivation to speculate on numerous intriguing avenues of possibilities.  What is the source of life?  Are there other forms of consciousness comparable to ours?  Do they believe in God?  If not, why?  If yes, then what is the nature of their God?  Is the concept of God inherent to the thought of higher consciousness?  If God is absent in the consciousness of others then what does that imply about human spiritual beliefs?  Does our hope for God’s existence have to do with our desire for meaning in life?  What is the nature of meaning without God?  A machine searching the sands of Mars for evidence of life is invested with the meaning of what it is to be human.  We don’t want to be alone.  We want our lives to have purpose beyond generating our biological offspring.  We want something of greater value than just merely existing.  The many monuments we have created throughout human history – churches, statues, a flag on the Moon, a simple blue ribbon – all have to do with instilling in us the value of meaning.  We matter.  No one celebrates the life of an individual sparrow.  Who mourns the rose separated from its stem? 

Numbers and words – we have each a name.  We each count the length of our solitary existence and share our sentiments with those close to us.  We all have ingenuity, love, happiness and fear that together makes us each somewhat unique.  Here, then, is the kernel of our meaning – modest as it may seem.

Love,
         Dad


Sunday, September 22, 2013

Good Morning Jack...

Letter to my Son
Sunday, 22 September




Good Morning Jack…

Leaves fall.  Caterpillars eat.  Moon rises.  People deliberate. 

I’d like to stand on some high desert where the air grows cold and the wind picks up just as the sun is setting.  I would hear the whole world rotate.  It would sound like faces growing old.

Love,
           Dad



Monday, June 18, 2012

Here I am

Letter to Jack
17 June, Sunday

I am the consciousness that dwells within this instance of an individual that has just wakened from a most fitful sleep.  I am the consciousness that has chosen to put into words the thoughts that have mysteriously revealed themselves to me as though they were my own.  You, on the other hand, are the particular consciousness dwelling within another distinguishable, finely tuned, entity that has been led along by circumstance and twists of fate to come upon and read these rather odd thoughts captured in this string of words.  You and I both share the sensation of peering through windows within a swiveling home of a head, sitting atop an elongated form capable of movement that proceeds either this way or that.  You and I are now in the act of making contact and that makes us now both we.  We are involved in the act of being familiar as one is to another when the words I choose are words you know.  Of course, the words I see and speak and hear have not quite the same weight and meaning that you choose to give these very same words that are now seen and heard and felt within yourself …yes, felt, but let’s hold that thought for later.  Actually you and I don’t puzzle through words as though they were a concept new to us.  No.  Individual words seem mostly a blur, having only the faintest register on our consciousness.  Instead we bundle the simpler ideas of singular words into somewhat grander, more sprawling and, probably, more arguable thought.  I can amuse myself by thinking I, as representative of this particular instance of a consciousness – I am clearly expressing to you now what is being made aware to me – me, once again, being a name much like I that has come to act as a pointer to this one particular instance of consciousness.  In fact, though, I would be wrong.  Your understanding of what it is I now write is probably somewhat different than what it is I have intended.   Now! there’s a word for you – intent.  Actually, whatever intent there may be is most vague to me, as it appears I have no understanding, none, of what it is I say before I say it.  Should that revealed truth alarm you and discredit me?  How am I so different from the lunatic that rambles on before you with no particular object to his discourse?  What I now say to you may well be thought of as the ramblings of someone having been twirled about a few too many times.  It is all so like the dream from which I woke tonight; I was much surprised by the twists and turns of the story recounted to me even though the story could be said to be my own invention.  That would be curious if we didn’t already know that that statement is absolutely false.  Who could believe I am capable of weaving tales with such imagination and, if I may say so, a tale filled with instances of implausible gibberish.  I would only flatter myself in thinking I could be so creative in recollecting a world having so little basis in the physics and psychology of our shared reality.  I would be more truthful by saying that I am only the recipient of the story that was related in this dream.    Maybe I should take it one step further by saying I have been the recipient of the memory of the dream that was related while I was absent.  Believe me when I tell you the details of this dream have no importance, no bearing on what it is I say.  Still, I will give you a sense of its flavor because your mind wants something here to grasp.  Quickly picture yourself a stranger among very strange people.  You have no idea how you arrived here but you are clearly discomfited by your circumstance.  How have these deeply shadowed forms any meaning for you?  You push your way through the gathered looks and murmurs until an exit appears and you quickly flee.  Soon you are driving through the darkness and, you discover to your horror, incriminating evidence lies on the seat next to you.  There follows a long journey down a nearly deserted road into the dead of night.  The headlights capture a rural mailbox and you pull up, get out, and stuff the evidence into the box.  You exhale with relief.  You’re safe; wait, no!  You’re startled to find you were never alone.  Inexplicably an individual of quasi-legal status has made his loathsome presence known.  He wants you to identify yourself.  That’s it.  It’s all about your identity. 

Did this help you?  I think not.  Remember, I am but the mere consciousness that inhabits this form that I have come to think of as being comfortably mine.  Yes, if nothing else, I am emphatic that this one thought be treated as fact... for now.  This form from which I peer should rightly belong to me.  Were that not the case and I should be displaced then… where would my place of residence be?  I am lost without my form.  There can be no residence waiting for me in oblivion.  Were this most intimate habitat within which I reside to become nonfunctioning - a post-biological structure decaying under the pleasant sun of our heartless physical realm – well, I can’t imagine how I would proceed.  I cherish having awareness of my own particular instance of consciousness.  It seems so inextricably wrapped with this organic form, chemically optimized to stir life from the otherwise remnant molecules of unspectacular odds and ends.  After all, if consciousness alone could see why is it we have eyes?  If consciousness alone could harbor thought why is it we rely on the mind generated by this brain of which I confidently feel I now inhabit?  A brain, mind you, built atop a foundation left by reptiles, amphibians and the humbug likes of insects.  And now it seems an appropriate time for me to also insist that you share this concern of mine.  You are not only fondly attached to your own consciousness but you also believe that your own consciousness is, in fact, the real you - the very limited extent of all that there is to just being simply you.  You of the no frills you.  You without the calliope serenade… you, you, you are just you.  You are a separate consciousness from me.  What purpose does consciousness serve, if any, in this realm of existence?  I have no idea.  It appears it didn’t seem fit that I should know.  Instead, I am left with the belief that I am a singular identity, separate from other singular, isolated identities, acting out their own existence before me just as I proceed with my own favored act before them.  Why is it we should so strongly feel this to be true?  Is there benefit to believing an illusion?  I believe that illusion is a fundamental part of our experience with existence.  The question I would like to ask is just what that illusion might be?  I have spoken as though I am a consciousness inhabiting a particular mind, but that I may also be an entity separate from this brain, separate from this physical form.  Yes, I have expressed my fear that I am too intimately linked with a fragile physical being, destined eventually to break down, cease functioning and eventually to disintegrate into some organic ooze that becomes an enticing soup of nutrients for our simplest life forms.  Can it be that my illusion is that I only inhabit this form and that, truth be told, I am but one and the same as the form itself, a mere expression of an instance of biology, and that my sense of consciousness, my sense of identity, is but a misunderstanding?  It is an unintended consequence that results from our  degree of self-awareness which, incidentally, is not shared by other animal types that inhabit this earth.  By the way, who says consciousness requires specific identity?  Let’s concede for the moment that consciousness survives physical death.  The need for the survival of a corresponding identity that was associated with a particular instance of a species at a particular point in time seems irrelevant to consciousness.  It might just bring all sorts of useless baggage into the spiritual pool. 

What meaning have these thoughts for you?  Have they touched you?  Earlier I said that we not only see words and hear words but that we feel them, as well.  I believe that you, like me, share an emotional reaction to most every idea formed by words.  That is not to say we share the same emotional response to an idea, but that we do react emotionally, and not just rationally, in our understanding of ideas.  Ask yourself why.  Why is there no purity in our reason?  That is a different question as to why we are fallible in reasoning through facts.  We are ever companions with our emotions.  Doesn’t it seem obvious to you that we are more likely to corrupt our own reasoning ability when the result leads to something that we believe violates our own self-interest?  So now we tread upon the idea of self.  I think my belief that consciousness is my identity is rather incomplete.  How can I hold onto the belief that I am an expression of transcendent consciousness harbored within a physical form when my actions are so easily influenced by feelings of desire, fear and need?  These emotions are responses defined by physical reality and require no conscious thought.  They strongly suggest that if you want to survive you behave in the proscribed manner.  Thank God for that.  As I said, where would I reside if this form I inhabit didn’t have an opinion one way or the other regarding its continued presence.  Of course, given that I am the resident decision maker of this habitat it seems natural I should consider existence important to me and my body a necessary prerequisite to my further existence. 

I can safely say I have resolved nothing.  Still, what a refreshing stroll I've just had.  The puzzle remains out of my grasp but I feel I have added some clarity for myself by nicely organizing the puzzle’s pieces just a bit.  Also, there are a couple of new topics tempting me to ponder despite the fact they have no chance of being answered.  How inscrutable is the Western mind.  Did you just say the more appropriate word might be confused?  I remain a consciousness, startled by a dream and wakened from a fitful sleep.